Against Dysgenia, Does Not Imply Active Eugenia

—“Surely you understand how individualists might view your little eugenics project as pretty unworkable, fucked and backwards, don’t you”—

[I] don’t have a eugenics project, I make the argument that at some point in your chain of reasoning you must have a means of making judgements between one set of preferences and another, and that the progressive preference is dysgenic. To warn against dysgenia is very different from conducting eugenia.

I do not see the political reason for redistributing from the middle class to the lower class if this constructs dysgenia that inhibits the formation of the high trust society which is necessary for the standard of living that allows for redistribution. In other words, i’m making an argument against a logical fallacy. This might seem to you as if I am making a sentimental argument,b ecause you argue largely sentimentally. But I don’t. I might actually be largely incapable of it.

Most of my arguments are in the general vein of pointing out the fallacy of the libertarian and classical liberal, and progressive canons that do not account for the problem of trust, intelligence, and impulsivity in the construction of a polity capable of constant innovation necessary to stay ahead of both the genetic red queen, the malthusian red queen, and the technological red queen, and how those three red queens must be defeated in order to preserve economic prosperity that allows us to have whatever nonsensical social order we choose.

I suspect that this argument is not obvious to you and most others, but that is my fundamental argument and the insight I am trying to incorporate into political science, political economy, economics, and philosophical ethics.


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