An Insight into the Damage of Monotheism and Psychology to Western Thought

[J]ust an insight into one of the many ways authoritarian cosmopolitan pseudoscience of psychology has damaged our world view: introversion is the result of deep thinking, and ‘neuroticism’ (worry) is the result of deep thinking. Both of which are criticized rather than rewarded. Everyone else is just ‘noise’ without the deep thinkers.

My work on Propertarianism taught me to see us as locally specialized ants, and that there is no such thing as an ideal individual other than one who does so honestly and knowingly.

Our observable personalities advocate for acquisition on behalf of our genes. Because of our different reproductive costs, very desirable males, very desirable females, and every gradation in between, is merely negotiating using his or her necessary strategy. What makes us ‘crazy’ is when we construct lies.

MONOTHEISM did this damage via ‘one-ness’. That’s how damaging it is. It’s freaking tragic. Polytheism did not do this to us.

This is a profound restatement of the nature of man.

We are expensive creatures. We must act to acquire ‘property’ – that which we inventory for our own use and consumption. Cooperation is so disproportionately rewarding a means of acquisition we must bias in favor of cooperation to acquire. But cooperation invites parasitism. So we must act to punish violations of cooperation. And cooperation is always an act of experiment: trial and error. So we must preserve non-cooperation in our genes in order to ensure that unlike lemmings, we break off when cooperation is no longer in our interests.

This is man. Everything else is accumulated lie. Most of it from babylonian and levantine deceit. Meanwhile in every epoch europeans seek to overturn this authoritarian deceit and return to our pagan egalitarian origins.
Propertarianism tells us how.

(a) we are all different and therefore need our own ‘gods’ for use in our own virtue ethics.

(b) Monotheism is more damaging because of ‘one-ness’ (and equality) whereas polytheism (correctly) preserves differences (and hierarchy).

(c) Perfect rulers are infallible and demand we obey(positivism), and imperfect rules are not always working in our interests and demand only we do not irritate them (falsificationism).
Freudian Psychology further expanded one-ness and servitude by demanding conformity to a personality type that could be forcibly indoctrinated through peer pressure, guilt and shaming (and it worked), whereas polytheistic reasoning, and darwinian reasoning, and scientific analysis tell us that we each fulfill niche’s that need exploiting.
Monotheism, 20th century Democracy, and Freudian psychology, all perpetuate a catastrophic fallacy of man. But why was this fallacy developed? Well, in Judaism it was developed for the same reason monotheism was developed between the Iranians and the Indians, who were originally the same people: to put them into conflict so that the Iranians could be controlled (by lying). Just as the jews needed a reason to unite different primitive tribes (by lying). Whereas in the west we did not encounter this problem since rule was achieved by arms, not deceit. It was only once Rome was too weak to enforce rule by arms that Justinian closed the schools and imposed christianity on the west. The value of christianity is in that it was ‘germanicized’ and that the central proposition: extension of kin love to non-kin was useful in uniting Europe under christian kings sanctioned by the church.
This criticism of ‘monopoly’ and ‘monotheism’ and ‘one-ness’ and ‘equality’ is an application of the propertarian principle of the intertemporal division of reproductive perception, cognition, knowledge, labor and advocacy, between the consumptive (feminine) productive (libertarian), and accumulative (conservative) biases, wherein the only means by which we can make use of all available perception, cognition, and knowledge in the spectrum, is to conduct voluntary exchanges between the classes in that division of perception, cognition, and knowledge, just as the only means by which we can make use of the knowledge in the market is by voluntary exchange, money, prices, and contract.

This a profound reformulation of the enlightenment vision of man, and the necessary form of government that assists him in production, reproduction, and genetic persistence.
Curt Doolittle
The Philosophy of Aristocracy
Testimonialism, Propertarianism, New Classical liberalism.
The Propertarian Institute , Kiev, Ukraine.

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