[R]othbard “appropriated” the term “libertarianism” and instead gave us anarcho capitalism as the reinterpretation of cosmopolitan ethics of the eastern european borderlands, under Russian, Lithuanian, and Polish rule. It is the ethic of the ghetto. Of the people who do not produce commons or defense.
There is nothing ‘libertarian’ in Rothbarianism, and nothing moral in his or Block’s attempt to construct moral and legal rules.
The word “is” remains extremely confusing for english speakers, since it refers both to “exists as”, and can be used as a shortcut for AVOIDING or CONFLATING, or DECEIVING the method by which something exists.
So I prefer to state libertarianism as the reciprocal insurance of all individuals in a polity against the undesired imposition of costs upon that which has been transformed at the cost of individual actions or inactions – whether that cost be imposed by an individual(violence, theft, fraud, externality) a group of individuals (conspiracy), or an organization devoted to the construction of commons (government).
Liberty can only be constructed by this means: mutual insurance against the involuntary imposition of costs.
There is no free lunch. And arguments in favor of ‘belief’ in liberty, or belief that we should leave one another alone, are merely fraudulent attempts to obtain the experience of liberty without paying the very high cost of both insuring one another against impositions of costs, and the high cost of refraining from imposing costs upon others, and the high cost of creating commons that produce disproportionate returns, including the commons of Liberty itself.
And as empirical evidence we should note that the cosmopolitans lost eastern Europe just as their ancestors lost Spain and Jerusalem.
There are no free rides.
Liberty is rare because it is expensive.
And because only a militia of warriors possesses the incentive to construct it.
But the returns on the high trust society warrant it.
Because westerners dragged man out of ignorance, mysticism, disease, and poverty in the ancient and modern worlds because of it.
The Propertarian Institute