A PAGAN(HEATHEN), A CHRISTIAN, AN ARYAN, A WARRIOR, A MAN TRANSCENDENT
A religion of man, nature, and nature’s god need contain no lies, no false promises, no sophistry, nothing supernatural, and survives by the sheer ‘wonder’ of the universe that we are born to master, transform, and rule.
[I] am a Heathen if 1) I accept the laws of nature as binding on all of existence; and 2) if I treat nature as sacred and to be contemplated, protected and improved; and 3) I treat the world as something to transform closer to an Eden in whatever ways I can before I die; and 4) if I deny the existence of a supreme being with dominion over the physical laws, and treat all gods, demigods, heroes, saints, figures of history, and ancestors as characters with whom I may speak to in private contemplation in the hope of gaining wisdom and synchronicity from having done so. And 5) if I participate with others of my society in repetition of oaths, repetition of myths, repetition of festivals, repetition of holidays, and the perpetuation of all of the above to my offspring. And 6) if I leave open that synchronicity appears to exist now and then, and that it may be possible that there is a scientific explanation for it, other than just humans subject to similar stimuli producing similar intuitions and therefore similar ends.
As far as I know this is all that is required of me to be a Heathen.
[I] am a Christian if I have adopted the teaching of christianity: 1) the eradication of hatred from the human heart. 2) the extension of kinship love to non-kin. 3) the demand for personal acts of charity and personal cost, 4) the extension of exhaustive forgiveness before punishment, enserfment, enslavement, death, or war.
As far as I know, this is all that is required of me to be a Christian.
[I] am an Aryan if 1) I proudly display my excellences so that others seek to achieve or exceed them; 2) I seek competition to constantly test and improve myself so I do not weaken; 3) I swear to speak no insult and demand it; 4) I speak the truth and demand it; 5) I take nothing not paid for and demand it; 6) I grant sovereignty to my kin and demand it; 7) I insure my people regardless of condition, and demand it; and in doing so leave nothing but voluntary markets of cooperation between sovereign men; and to discipline, enserf, enslave, ostracize or kill those who do otherwise; 8) to not show fear or cowardice, abandon my brothers, or retreat, and 9) to die a good death in the service of my kin, my clan, my tribe and my people.
As far as I know, this is all that is required of me to be an Aryan.
[I] am a Warrior in that 1) we will prepare for war so perfectly that none dare enter it against us. 2) Once we go to war, we do so with joy, with eagerness, and with passion, and without mercy, without constraint, and without remorse; And 3) before ending war, we shall defeat an enemy completely such that no other dares a condition of our enemy, and the memory of the slaughter lives a hundred generations.
As far as I know, this is all that is required of me to be a Warrior.
[A]s far as I know, if I succeed as a Heathen, as a Christian, as an Aryan, as a Warrior, then I have transcended the animal man, and earned my place among the saints, heroes, demigods, gods, in the memories, histories, and legends of man.
And that is the objective of heroes, demigods, and gods. We leave the rest for ordinary men.
And so I swear to my fathers and brothers, and to my mothers and sisters, and to all our people, back to the beginning, that I shall transcend myself and mankind, into the gods we seek, by demand for the virtues of excellence and beauty, heroism and duty, sovereignty and reciprocity, truth and promise, warranty and insurance, and judge and jury from all others; and I shall grant the same to any who consent; and shall protect the interest of those who came before us, those of us living, and those of us yet to come, by force of law, prosecution, restitution, punishment, or death of those who resist.
The Cult of Sovereignty
The Philosophy of Aristocracy
The Natural Law of Reciprocity
The Propertarian Institute,