[T]he progressive pre-cognitive need for false consensus bias confuses them into thinking that everyone else is likewise as susceptible to false consensus bias. But that is a female genetic ‘defect’ – an adaptation necessary for primitive survival, and one that evolved in concert with ‘gossip’, which is meant to appeal to (take advantage of) false consensus bias. Secondly, need for consensus (feeling part) that drives false consensus bias, and the impulse to use gossip as an exertion of power, are amplified by the status signaling that we obtain from achievement of that power (and negative that we get from seeing our efforts frustrated).
I think this is a superior, simpler theory of causation over Sowell’s Vision of the Anointed. It is one thing (and he is right) to describe their point of view. But it is another to describe why they should be so constantly drawn that point of view.
In case my meaning is not clear: I am on message. We humans can make use of voluntary exchange as our information system, and we cannot aggregate our preferences by any other means that corresponds to material reality – in particular we cannot claim rational political or moral opinion except as demonstrations of our individual genetic biases.
We are far less rational than we think. Democracy cannot work as other than despotism of the underclasses leading to tyranny of an elite. The only possible moral government is one that is analogous to the market, in which both collect information and conduct exchanges. And the groups that must conduct those exchanges are those who have common interests in the production of commons: genders, classes and tribes.
We were mistaken. We confused the fact that while laws must be made for the individual actor, but commons must be made for the family regardless of class. But when the family is the minority, and individuals express genetic interests not inside the family, but by voting, we ended the ability of the democratic government to conduct exchanges between families of different wealth (class), and set loose our genetic interests in a ‘brawl’ that is played out in words, over very long periods. But it is nothing but a genetic brawl. It is a slow cascade of violence not cooperative exchange.
Curt Doolittle
The Propertarian Institute
Kiev Ukraine
