The Necessity, Virtue And Morality Of Organized Violence


I (we) may not be able to coerce you into accepting freedom – individual monopoly of control over property obtained by voluntary exchange production or homesteading – as a superior form of cooperation to all other forms of cooperation. But you may not coerce me (us) into abandoning freedom as our preferred, committed, required, demanded and threatened form of cooperation.


The source of property is the use of violence to create, obtain, and protect it.
Only those who performed militial service created private property.
Only those who performed militial service obtained private property.
Only those who perform militial service will keep private property.

A militia is a voluntary alliance of property owners whose common interest is the preservation of private property rights. A militia is not the same as an army, any more than freedom is the same as liberty. You create freedom by using violence. You request or desire liberty from someone else.

The purpose of a libertarian government is to create private property through the organized application of violence to create it. And libertarian pacifists and moralists are in fact the reason we are losing it.

Violence is a virtue not a vice. If all rights are property rights. If property defines morality, then violence to create property is the first moral action upon which all other morality rests.

We should encourage the mastery of violence in all men at all times, and the exercise of violence by all men at all times, in the defense of property rights, the highest form of morality that a man can display.

Because by acts of violence to preserve property he pays the highest contribution to morality possible.

Defense of property does not require words. It requires actions.

The only free people are, and must be, a people whose government is a militia, and whose resolution of disputes over property is decided by judges using the single rule of private property as their criteria for adjudication. A militia is synonymous with enfranchisement. No one else has paid for his or her right of property. They merely free ride on the expenses of others.

Therefore, political democracy is synonymous with militial participation. No other meaning is possible. All other attributions are acts of theft by fraud.

Militial participation requires no more than the personal use of violence to protect property rights. The use of the militia is to create and preserve property rights. The use of judges is to resolve conflicts without violence. The use of democratic government is not to create laws, but to create physical commons. The use of public intellectuals, is to carry on the public debate over which commons we may choose to invest in, and which not. The use of ‘religion’ and literature is to teach us these necessary and immutable laws of human cooperation so that we never forget them – and by forgetting them lose our freedom.

You cannot obtain the right of private property at a discount. It is an extremely costly right to possess. It is an extremely costly right to maintain. Those who attempt to gain freedom – property – at a discount, will obtain an inferior product to those who pay for a better one. And the only currency of freedom -property – is violence.

Be armed. Be willing. Be vigilant. And Act.

Curt Doolittle
Kiev, 2013
“Putting violence back into liberty one sentence at a time.”

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