Given that our technological advantages have been eliminated through worldwide distribution and adoption of European thought, finance, economics, law, science, farming, technology, medicine, our people’s only remaining competitive advantage is our high trust Northern European traditions, norms, and institutions, and the demographic distribution of Europeans, Japanese, Koreans and Chinese over the rest of the world.

1 – Restoration of the obligations to conform to high trust northern European norms in manners, ethics and morals in display, word and deed, by the explicit clarification of one’s limited ‘rights’ in public (the commons), and the obligation of every individual to police the commons for conformity to high trust norms in display, word, and deed, and the obligation to submit to censure for violation of those norms, manners, ethics, and morals, or be subject to prosecution. This restores the requirement for respectful, mindful, using self-control, and situational awareness, to impose no cost to attention, to passage, to interaction in public, giving preference to families, and yielding to parents, elders, managers, owners, security, and police – including the restoration of ‘face control’ (personal discretion) – so that the power to ostracize from commons, public ways, commercial spaces in order to restore our civility of the commons and to ostracize from private, public, ways, the territory, the locality, the region, the States, and the State, those who fail to integrate.

2 – The restoration of the right of voluntary dissociation in all aspects of life, and the right to refuse attention, interaction, or service. This is the most controversial subject since it means a return to voluntary segregation, however, it will produce the desired results of pressuring people into high trust conformity, or forcing them to move to live with like-minded people in order to avoid conflict. (The increases in quality of life are unimaginable since it drastically increases the individuals cost in self-discipline in order to take advantage of public, commons, and private resources. It will rapidly reverse the decline in civic virtues so evident in daily life. Because one no longer has imaginary ‘rights’ to anything. One must earn access to the good. )